john 5:39 explanation john 5:39 explanation

He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. Jesus urged them to search those Scriptures with more diligence and attention. In John 6:1-71 our Lord sets aside Israel in another point of view. Robert Clayton (ISBN 9781170941003) osoitteesta Adlibris.fi. Free current stock price quotes and data for Umpqua Holdings Corp (UMPQ). Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." Recorded via Riverside on Feb. 3, 2023, for Working Preacher. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. Man is morally judged. 1 After this there was a a feast of the Jews; and Jesus went up to Jerusalem. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. None but a divine being could thus deal with the world. Matthew 5:39 "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. International Bible Study Forum. You pore over the Scriptures because you think you have eternal life in them, and yet they testify about me. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. The ignorance of the world has been proved, the rejection of Israel is complete: then only is it that we hear of this new place of children. A person who refuses to believe cannot be convinced, no matter what evidence they are given (John 5:40). It is evident that the failure of many men to find Christ is not from any deficiency in th. (Ver. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." John 5:30-47 Blindness to the Truth of the Scriptures. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). There was sentence of death pronounced on their system, and they felt accordingly. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! The president of the United Church of Christ writes to say he doesn't recognize the Christianity espoused by, and used as a defense for, the actions of Florida Gov. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. Ellicott's Commentary for English Readers. This is all perfectly true, of course; and we have it elsewhere. As the Lamb of God (of the Father it is not said), He has to do with the world. It was not the time now to demonstrate in public power these coming, yea, then present truths. "My Father worketh hitherto, and I work." The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. Did they charge Jesus with self-exaltation? (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 8.0: State Opera Orchestra by . This should be translated, not in the imperative, but in the indicative mood - thus, Ye search the Scriptures diligently. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. b. 4.16.5 Fixed unsafe RegExp . Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. 5:39 The indicative of eJrauna'te fits the context better (indicative and imperative forms are the same here). How tiresome it is to hear people quote the Savior completely out of context . Research news, charts, stock market performance and earnings. (John 5:39) Search the scriptures; for in them ye think ye have Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. The result immediately follows. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. He also stated he had engaged several contractors, one of which was supposedly set to begin work "in the next week or two.". The sacrificial death of Him who is God goes far beyond the thought of Israel. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. In vain did any come to the Baptist to report the widening circle around Christ. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. The call of four fishermen. Verse 2. 39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. They did indeed search the Scriptures . Shakespeare's explanation was good John Kennedy, but my favourite is still the 5 year old's explanation of the dangers of email, e.g. John 5:14-18 Jesus Claims to be God. You can discuss each week 's commentary and lesson at the . Now it is that the great question is decided; now it is that a man receives or refuses Christ. Leftists Backtrack on Being Wrong About Wuhan Lab Leak Former Communist from East Germany Warns Americans About the Nightmare of Living Under Authoritarian Rule Russia Warms to China as Zelensky Insists Sending America's "Sons & Daughters" to DIE For NATO - FULL SHOW 03/01/23 EcoHealth Alliance Whistleblower: I Believe Ukraine Conflict . John 1:19-37; John 1:19-37) It is here presented historically. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. (Verse John 1:9) The world therefore surely ought to have known its Maker. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. Commentary on John 5:39-44. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. Mark what, as such, He does declare Him. Jesus heals an invalid on the SabbathHe explains why men must honor the SonJesus promises to take the gospel to the deadMan is resurrected, judged, and assigned his glory by the SonJesus obeys the divine law of witnesses. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." Verse 43. Commentary on John 5:39-44 (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. (39) Search the scriptures.--Better, Ye search the Scriptures. Be they who they may now, as many as receive Him become children of God. Such are the grand emphatic points to which the Lord leads. Such was Jesus in person, contrasted with all who belong to the earth. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. (2) Now there is in Jerusalem near the Sheep Gate a pool, which in Hebrew is called Bethesda, and that is surrounded by five covered colonnades. (39) You study the Scriptures diligently, because you think that eternal life is found in them. John gives us this point of contact with them, though in an incident peculiar to himself. Grace and truth came by Jesus Christ. (Verses John 7:19-23) What judgment could be less righteous? He gave them title to take the place of children of God, even to those that believe on His name. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. Bumps browserslist from 4.8.3 to 4.16.6. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. I. There is no other way in which the new nature is made good in a soul. "He came unto his own [things], and his own [people] received him not. After this we have, suitably to this gospel, John's connection with the Lord Jesus. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. It is no question here of every man, but of such as believe. (VersesJohn 3:20-21; John 3:20-21). One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. But see the blessed fruit of receiving it. When Jesus said, "You search the Scriptures" (John 5:39), the New Testament had not yet been written; the "Scriptures," which in the original language is (graphas) and literally means "writings," Jesus is referring to is just the Old Testament. Resume Prayer. It was not so. 3 In these lay a multitude of invalidsblind, lame, and paralyzed. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. Verse 42. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." Here was One on earth who knew all secrets. Beholding Him as He walked, he says, Behold the Lamb of God! (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. I know that you do not have the love of God . (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? Verse 5:4. It was no longer a moot-point whether God could trust man; for, indeed, He could not. The question whether the mood is imperative or indicative, whether we have here a commandment to examine the writings of the Old Testament canon, or a reference to their habit of doing so, is one which has been discussed through the whole history of New Testament exposition, and one on which the opinion of those best qualified to . John 4:46-54 Jesus Heals the Nobleman's Son. And He did accept that place thoroughly, and in all its consequences. International Bible Lesson. (ver. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. "Ye do search the Scriptures," and ye do well to do so. For "he confessed, and denied not; but confessed, I am not the Christ. Here we can see a glimpse of the promise by Jesus of eternal life. . (ver. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. Do I need to pray the prayer again?On this episode, we address the question, "Can You Lose Your Salvation?" We start by looking at some tough Scriptures and using the rest of the Bible as a commentary to understand some passages in Hebrews. No man hath seen God at any time. But the meaning here is, that they imagined, by having these writings in their hands, and by their reading them, and hearing them expounded every sabbath day, they should obtain and inherit everlasting life: hence they call F18 the law eternal life, and say F19 concerning the reading of it, that. Abstract:Editorial on the Research TopicHomeostasis and Allostasis of Thyroid Function A basic understanding of thyroid control involving pituitary thyrotropin (TSH) has become a ( ) flesh, and dwelt among us." Verse (39:53) - English Translation. 2 Now there is . It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. But there was a man who had been infirm for thirty and eight years. Then said they unto him, Who art thou? Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. So in the baptism with the Holy Ghost, who would pretend to such a power? Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. Bear in mind though that treated wastewater is not Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. (Ver. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world.